Thursday, November 26, 2015

Weight and Cosmic Love

This ring does not weigh anything,
the needle does not move from zero
and I cannot make it show
even a milligram.
Your husband must be alive—
in which case neither of your rings, taken separately,
will weigh anything—only both together will register.

Karol Wojtyla, The Jeweler's Shop, act II

What if it were a cosmic law, and not only a law of love, but a physical law that the each member of a couple separately lacks the significance of the pair together?

We cannot know directly whether unpaired charged lack weight. The problem is that electromagnetic forces are so large that only the smallest particles are tolerated to remain unpaired for any significant time, and these are too small to have appreciable weight. Put another way, the systematic uncertainties of electromagnetic forces so far dominate gravity as to make the latter completely negligible.

But are there indirect ways to know whether unpaired charges lack weight? What would the universe look like were this true? Would it differ from our own? If so, how?

Saturday, November 21, 2015

The Victim Rule: the Victim Rules

The inconsistencies of leftists leave sane people confused.

One rule that deciphers many of these: All victims are automatically innocent.

Thus women (who are definitionally victims of male oppression) cannot be guilty of a crime in aborting their unborn children, and blacks cannot be guilty of crimes against whites or any other race: that would be "blaming the victim"! On the contrary, victims are given free rein to do whatever they like with impunity.

This rule is a parody of Christianity, which is based on the self-sacrifice of the Innocent Victim, the Prince of Peace who now reigns forever. It's the secular world trying to make sense of, trying to incorporate on its own terms, the peace that passes all understanding. But while it succeeds in achieving a superficial sort of equality by "exalting those of low degree" (cf. Lk 1:52) often through the sophistry of "making the weaker argument the stronger," it cannot achieve an integral peace with roots reaching the core of reality.

René Girard, requiescat in pace.

Friday, November 06, 2015

Thursday, October 29, 2015

Climate Science and Its Discontents

A few interesting links on the purportedly man-made climate change:

The first two aren't about the "science" so much as the behavior of its proponents that might make you wonder how strong the case is. The last one looks to be a very thoughtful consideration of the science, told from the perspective of a proponent of environmental regulation.

Wednesday, July 29, 2015

The Courage of Caitlyn

Although Bruce/Caitlyn Jenner's big coming out is buried under several layers of news-cycle by now, I don't think a post on his situation is out of place, seeing as he continues to keep himself in the public eye with a new "reality" television series.

The still quite-dominant liberal media persists in calling this very public "sex" change "courageous." But one has to wonder: on what basis? Is it because Jenner is going against public opinion? Surely that can't be it, when elite opinion is all lauding him! How can he be courageous for going against the dominant opinion when that dominant opinion is praising him for being courageous?

I say it is rather that Jenner is going against a higher authority: nature, his own created nature. Like the ancient gnostics: his is battling the wrath of the creator god to find the creation-transcending god: in the modern case, his own "sexual identity."


Really, Caitlyn Jenner is the victim of a much larger cultural problem: the misunderstanding of sex. The word sex has the same root as "section," the idea being that mankind is divided into two great sections, female and male. Only in the 20th century did the word take on the meaning of sexual intercourse, and from properly sexual intercourse, it was only a small leap to interactions in which only one of the organs involved was a sexual organ, that is to say, endowed with the proper procreative function. These days it's really a flattened sexuality that's people are celebrating: not a real sexuality at all, but only the firing of a bunch of treasured sensory neurons.

That's why I think a more accurate category for transexuals, homosexuals, and many other sexual deviants is hyposexual.

Monday, March 31, 2014

Absolute Time and Space

Currently we are being treated to a remake of Carl Sagan's classic series Cosmos, hosted by Neil deGrasse Tyson. (Interesting that with it's agnostic/atheist slant, it's on the Fox Network.) The latest installment explains Einstein's relativity. It's a good explanation insofar as it goes, but then we're informed that time and space are completely relative.

That's the usual scientific line, and there's something to it, but from a broader, fully human perspective, it's garbage.

Just from the point of view of established science, it's wrong. In fact Dr. Tyson's own narrative takes for granted that time is not relative: if time were completely relative, it would make no sense to quote an age of the universe. Or distances for that matter. Or even a speed for our galaxy or local group of galaxies.

The age of the universe is measured from the instant of the "Bang" (a misnomer since it wasn't an explosion in the conventional sense of a pressure wave expanding into anything). The absolute standard of rest is the frame in which the cosmic microwave background radiation is isotropic (not red- or blue-shifted in any direction). The proper velocity of our galaxy is relative to this frame of rest. These absolute measures are relative to the beginning of the universe, the creation.

Certainly in isolation the locomotion of matter has no absolute frame of reference, because there is nothing outside it. In concentrating on matter in isolation, physics as a methodological assumption neglects the absolute boundary or beginning: the horizon is the experimenter or observer.

The fundamental shortcoming of science that we always forget is that it flattens the universe beneath human power and takes matter out of its context, which is form—form imposed not only by human agency, but also given by nature and nature's God.